
Life¡¯s
Tenet
All his life President Kim Il Sung (1912-1994), founder of Korea, kept the tenet ¡°The people
are my God¡± faithfully.
He worked heart and soul to enhance the position
and role of the popular masses to the highest level and make the Korean people
a nation with a strong independent spirit.
Setting ¡°The people are my God¡± as his life¡¯s
tenet in the early days of his revolutionary struggle to liberate Korea from Japan¡¯s military occupation
(1905-1945), he found his way into the people and shared the sweet and bitter
with them. In the course of this, he founded the Juche idea that the master of
revolution and construction is the popular masses and that the propeller of
revolution and construction is also the popular masses. The creation of the
Juche idea that is centered on man, or the masses of the people, for the first
time in history, provided a new way to free the people from the old ideological
and moral fetters of subordination and subjugation. In particular, the Korean
people now got able to avoid flunkeyist and dogmatist tendencies securely in an
independent spirit and live their life intentionally in their own way.
As is evident to the international community,
they are now successfully coping with the hard-line ¡°policy of power¡± of the
imperialist forces headed by the United States that styles itself
the world¡¯s ¡°only superpower¡±. Korea¡¯s
harder lines serves as the means to enlarge the stature of its being a
socialist nation which is a mighty bulwark of independence.
Kim Il
Sung
believed in and relied on the people all his life, thus successfully leading
the revolution and construction.
He made sure that every line or policy was
decided to champion the aspirations and desires of the popular masses and that every
factory or town was built in such a way that their interests and convenient
living were fully provided for. The historic law on agrarian reform enforced in
north Korea after the
country was liberated from Japan¡¯s
military occupation in August 1945, was initiated by the President who well
understood the centuries-old desire of the peasants for land of their own. He
was also well informed of the people¡¯s aspirations and desires when he advanced
the original policy of socialist agricultural coopertivization after the Korean
War (1950-1953). (The policy was to transform the economic form into a
socialist one prior to technical reshaping, and it was carried into reality in
all the rural communities.) Thanks to his belief in the people as in also incorporated
in the names of the landmark structure, like the Grand People¡¯s Study House and
the People¡¯s Palace
of Culture.
To tide over a difficult situation by relying on
the people was a consistent principle the President kept. During the Korean War
when Korea fought against
the invasion of the imperialist allied forces led by the US, he felt reassured of Korea¡¯s victory when he was told by
a Workers¡¯ Party of Korea member, who was a worker at a machine factory, not to
worry about the reconstruction project even though the whole land was war debris.
In the post-war time when the situation at home and abroad were unprecedentedly
complicated and serious, the President found great encouragement from an old country
woman¡¯s simple statement that they supported him alone. As there was guidance
that was based on the belief in and reliance on the people, the Koreans
fulfilled the tasks of postwar rehabilitation and socialist revolution despite of
the total destruction in the war, and accomplished miraculous feats in
socialist construction, thereby establishing a socialist power, independent in
politics, self-reliant in defense and self-sufficient in the economy.
Kim Il
Sung¡¯s
lifetime was a continuance of great devotion to the people¡¯s welfare. He
thought that the revolution, in essence, is an undertaking to take good care of
the people. He set out on the road of revolution in his early teens and led the
arduous anti-Japanese armed struggle for 15 years because he was more anxious
than anybody else about the fate of his suffering nation and was more afire with
resolution to free his compatriots from the wretched plight of colonial
slavery.
A notable fact that soon after the country was
liberated he ordered to blow off an old steel oven, as he was more interested
in the workers¡¯ lives and health than steel production when even a ton of steel
counted.
His affection for the people is to be felt
wherever you go in Korea.
Anywhere anytime you can find monuments to his personal (and field) guidance,
meet people who benefited from his loving care, and see photos of him among
ordinary people.
He paid on-the-spot guidance visits to more than
20,600 places from the national liberation till the end of his life, and the
total distance of his travel for local guidance amounts to as many as 578,000
km. Even on his birthdays, national holidays and Sundays, he found himself
touring different places of the country.
Therefore, it is far from fortuitous that the Korean
people hold him in respect as their father and eternal leader.
